This past weekend I attended the annual British New Testament Conference, which was held at the University of Nottingham. Aside from meeting new people and rubbing elbows with the greats, I was really looking forward to perusing the bookstalls. Even though I have my areas of study and personal interest, I always try to set such things aside when seeing what’s on offer. While a number of books outside of my usual subjects certainly grabbed my attention, I ultimately settled upon the usuals and the ones I could afford. Below is the small pile that will be added to my library:
The first is the acclaimed (more or less) translation of the New Testament by NT Wright. I sat in on his brief campfire-like session about this work and he did a fine job explaining his method and aims for this translation. A testament(!) to the ease and readability of Wright’s translation is the fact that I made through Matthew’s Gospel in just under two hours–something I would not see as possible with any other translation.
The second intrigued me not just because I’m always interested in books on Paul but also because this one is from one of the great Pauline scholars. So far it’s a very readable treatment on Paul, although I occasionally get the sense that Thiselton is having to restrain himself from going too deep into a given topic. (That need for restraint is necessary for an introductory work such as this one). At present, I’m about two chapters in so I will have to postpone more informed reflections until later.
The third is a gift for my brother. I confess that I did not start reading that one, so I do not have any thoughts on its contents. Sorry.
The fourth was actually my first, in terms of purchasing. (It is where it is in the pile mainly because I’m a tad anal and wanted the picture to have clean lines). This one represents my ongoing interest in the field of ‘Second-Temple Judaism’ and, quite honestly, I find Grabbe rather fun to read. I’m nearly finished with the first chapter, which is not only a whirlwind tour of the history of the period (i.e. c. 539 BCE–135 CE . . . in 29 pages) but also a rather brief look at relevant sources for studying this period (5 and a half pages). So far so good.
I bought the fifth partly because it turned out to be quite different that I expected, with my expectations being set by my assumptions about the title. Okay, I’m speaking a bit prematurely (sort of): my assessment about its difference is based on the first chapter, a chapter which I devoured in less than 10 minutes. (It is that engaging and that well-written). However, because this is a published PhD thesis, that first chapter sets out not only the basic substance of the argument but also how it will unfold. Thus, I know what Dr Cho wants to say and how he’s going to say, and I am impressed with and intrigued by both.
Admittedly, the ones by Brondos and Barnett were my last purchases and I have not yet had time to give them the attention they deserve. I purchased the Barnett work primarily because it’s a treatment of Paul’s life and mission–two things that are integral for my studies and future career–and I’m always interested to see how scholars deal with both. I bought the Brondos work in mainly because of the tagline (which you cannot see in this picture): ‘Reconstructing the apostle’s story of redemption.’ I’ll let you know how it goes.
Finally, the work by Dunn. In some respects the reasoning behind this purchase was simple: (seeing the title) ‘Oh, that looks good’; (seeing the author) ‘Ah, even better.’ Quiet a rigorous process, as you can tell. While this is a bit lighthearted, I did choose the book partly because it’s an accessible introduction to NT theology and partly because it’s written by a scholar who, contrary to the size of his other works, knows how to write scholarly in an accessible way.