Thus, eagerness on the part of the cities to receive marks of imperial favour, the desire of wealthy natives to attain the only form of public honour open to them, and the greed of the common people for sports and games, all combined to buttress the worship which the authorities had adopted as an instrument of government. But this was a way of expressing gratitude and admiration which the followers of Jesus could not take. The claim that was made on behalf of the emperor was irreconcilable with the sole right of Christ to the worship of men. Gradually it would come to the knowledge of the citizens that there was a sect in their midst that refused to join in the emperor-cultus. Astonishment would give place to anger. Every consideration that increased the enthusiasm of the citizens for the worship would make the attitude of the Christians more obnoxious in their eyes. The refusal would be construed into disloyalty; and both priests [of the emperor-cultus] and people would take every means in their power to overcome an obstinacy which would not only appear unreasonable and ungracious, but which might have the effect of making the city’s loyalty suspect in high quarters. The whole resources of the community would be employed to compel that conformity to the established usage which was not rendered voluntarily.
— J.T. Dean, The Book of Revelation (1915), 14