books* read in 2017

In keeping with last year’s format, this year’s list includes those books, articles, and essays read for pleasure, academic, and/or church-related purposes–hence, “books” with an *. And in keeping with last year, I’ve simplified the categories to two: “Books” and “Articles, essays, etc.” Here’s this year’s list (in order of reading, according to category):

Books:

  • Bill Bryson, Notes from a Big Country (1998)
  • Alistair Donaldson, The Last Days of Dispensationalism (2011)
  • Graham Tomlin, The Provocative Church (2008)
  • Robert Ludlum, The Sigma Protocol (2001)
  • Stephen D. Morrison, 10 Reasons Why the Rapture Must Be Left Behind (2015)°
  • Robert Ludlum, The Gemini Contenders (1976)
  • John Grisham, The Street Lawyer (1998)
  • Gerald R. McDermott, World Religions: An Indispensable Introduction (2011)
  • Jim Putman, Real-Life Discipleship (2010)
  • Darrell Bock, Breaking the Da Vinci Code (2004)
  • Robert Ludlum, Apocalypse Watch (1995)
  • Lloyd Pietersen, ed., The Mark of the Spirit? (1998)
  • Brian Croft, Prepare Them to Shepherd (2014)°
  • Robert Ludlum, The Chancellor Manuscript (1977)
  • Robert Mankoff, ed., The New Yorker Book of Golf Cartoons (2002)
  • Chaim Potok, The Chosen (1967)
  • Stanley J. Grenz, The Millennial Maze (1992)
  • Vincent Cheung, Commentary on Ephesians (2014)
  • R.C. Sproul, What is the Church? (2013)°
  • Plato, Ion (1914)
  • P.G. Wodehouse, Lord Emsworth and Others (1937)
  • Galye Lynds, The Altman Code (2003)°
  • Plato, Charmides (1992)
  • C.S. Lewis, Made for Heaven (2005)
  • Alexander Rose, Washington’s Spies (2014)
  • Rob Suggs, Preacher from the Black Lagoon (1991)
  • Gary Larson, Wildlife Preserves: A Far Side Collection (1989)
  • Robert Ludlum, The Janson Directive (2002)
  • Ellis Brotzman, Old Testament Textual Criticism: A Practical Guide (1994)
  • Jim West, 1-3 John and Jude: For the Person in the Pew (2007)
  • Tom Clancy and Steve Pieczenik, State of Siege (1999)
  • Zsolt Barta, Symphony of Scriptures (forthcoming)
  • George Guthrie, 2 Corinthians (2015)
  • John MacArthur, Jr., Answering the Key Questions about Elders (1984)°
  • John MacArthur, Jr., Answering the Key Questions about Deacons (1985)°
  • Carl S. Sweatman & Cliff Kvidahl, eds., Treasures New and Old: Essays in Honor of Donald A. Hagner (2017)
  • Michael Gorman, Becoming the Gospel (2015)
  • Caleb Kaltenbach, Messy Grace (2015)
  • Jim Estep, David Roadcup, & Gary Johnson, Answer His Call (2013)
  • Robert Ludlum, Trevayne (1973)°
  • N.T. Wright, Judas and the Gospel of Jesus (2006)
  • Lynne Truss, Eats, Shoots and Leaves (2004)
  • [[William Steuart McBirnie, In Search for the Twelve Apostles (1973)]]^
  • [[Walter Martin, The Kingdom of the Cults (2003)]]^
  • [[Bill Bryson, Bryson’s Dictionary for Writers and Editors (2008)]]^
  • [[Samuel L. Bray & John F. Hobbins, Genesis 1-11: A New Old Translation for Readers, Scholars, and Translators (2017)]]^

Articles, essays, etc:

  • William Lane Craig, “On the Argument for Timelessness from the Incompleteness of Temporal Life.” HeyJ 38 (1997): 165-71
  • Rich Cochrane, “Three Little Truth-Value Paradoxes.” Think 30.11 (2012): 39-43
  • Mark D. Chapman, “The Shortest Book in the Bible.” ExpT 118.11 (2007): 546-48
  • George Beasley-Murray, “The Second Coming in the Book of Revelation.” EvQ 23.1 (1951): 40-45
  • F.F. Bruce, “The Enigma of Paul: Why Did the Early Church’s Great Liberator Get a Reputation as an Authoritarian?” Bible Review 4 (1988): 32-33
  • Gordon Wenham, “Daniel: the Basic Issues.” Them 2.2 (1977): 49-52
  • William Ramsay, “St Paul’s Shipwreck.” ExpT 6.2 (1897): 154-57
  • Mark Sweetnam & Crawford Gribben, “J.N. Darby and the Irish Origins of Dispensationalism.” JETS 52.3 (2009): 569-77
  • Harry Uprichard, “Eschatology in 1 Thessalonians.” Journal of the Irish Christian Study Centre 2 (1984): 68-73
  • Vern Poythress, “Kinds of Biblical Theology.” WTJ 70 (2008): 129-42
  • William W. Combs, “The Preface to the King James Version and the King James-Only Position.” DBSJ 1 (1996): 253-67
  • Stephen Brian, “Deconstructing the Alpha Testimonies.” Theology 108.834 (2005): 193-202
  • L.D. Hurst, “Did Qumran Expect Two Messiahs?” BBR 9 (1999): 157-80
  • Bruce M. Metzger, “Paul’s Vision of the Church: A Study of the Ephesian Letter.” TT 6.1 (1949): 49-63
  • C.H. Dodd, “The Message of the Epistles: Ephesians.” ExpT 45.2 (1933): 60-66
  • G.K. Beale, “An Exegetical and Theological Consideration of the Hardening of Pharaoh’s Heart in Exodus 4-14 and Romans 9.” TJ 5 (1984): 129-54
  • Shirley J. Case, “The Premillennial Menace.” Biblical World 52.1 (1918): 16-23
  • D. Moody Smith, “Mark 15:46: The Shroud of Turin as a Problem of History and Faith.” Biblical Archaeologist 46.4 (1983): 251-54
  • F.F. Bruce, “Some Thoughts on the Beginning of the New Testament Canon.” BJRL 65.2 (1983): 37-60
  • Lewis A. Foster, “The Chronology of the New Testament.” Pages 593-607 in The Expositor’s Bible Commentary (vol. 1; ed. F.E. Gaebelein; Grand Rapids: Zondervan, 1979)
  • David J.A. Clines, “Alleged Female Language About the Deity in the Hebrew Bible” (unpublished paper, no pages)
  • Larry W. Hurtado, “New Testament Christology: A Critique of Bousset’s Influence.” TS 40.2 (1979): 306-17
  • Eva Jean Wrather, “Alexander Campbell and His Relevance for Today.” Footnotes to Disciple History 1 (1959): 5-16
  • Alexander Campbell, “The Third Epistle of Peter” (1825)
  • George R. Lunn, “A Study on Mormonism [part 1].” BibSac 59.234 (1902): 341-65
  • Benjamin W. Robinson, “An Ephesian Imprisonment of Paul.” JBL 29.2 (1910): 181-89
  • Bobby Jamieson, “Why New Testament Polity is Prescriptive.” 9Marks Journal 10.4 (2013)
  • Johnny Wei-Bing Lin, “On the Use of Robert’s Rules of Order in Churches.” (2010)
  • William W. Combs, “Errors in the King James Version?” DBSJ 4 (1999): 151-64

___________________________________
° means: not that impressed.
means: those items where I willingly subjected myself to mental torture (i.e., the item was bad).
[[…]]^ means: I started reading it, but did not finish before the end of December. I’ll do so in 2018.

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